Dissecting the Bible Quote John 1:34
why This one?
Because I was woken @ 1:34am, and It is my interstanding that it's how I am communicated with for the rest of you. Period!
I woke up in December of 2012 - it started while in mediation I seen in my minds eye, a cable like fibreopics running through my heart, it connects us ALL, vertically in this EARTH/HEART realm
word(n)
It is dangerous to leave written that which is badly written. A chance
word, upon paper, may destroy the world. Watch carefully and erase,
while the power is still yours, I say to myself, for all that is put
down, once it escapes, may rot its way into a thousand minds, the corn
become a black smut, and all libraries, of necessity, be burned to the
ground as a consequence. [William Carlos Williams, "Paterson"]
Old English word "speech, talk, utterance, sentence, statement, news, report, word," from Proto-Germanic *wurda- (source also of Old Saxon, Old Frisian word, Dutch woord, Old High German, German wort, Old Norse orð, Gothic waurd), from PIE *were- (3) "speak, say" (see verb).
The meaning "promise" was in Old English, as was the theological sense. In the plural, the meaning "verbal altercation" (as in to have words with someone) dates from mid-15c. Word processor first recorded 1971; word processing is from 1972; word wrap is from 1977. A word to the wise is from Latin phrase verbum sapienti satis est "a word to the wise is enough." Word-for-word is late 14c. Word of mouth is recorded from 1550s.
Phrases such as according to (one's) lights "to the best of one's natural or acquired capacities" preserve an older sense attested from 1520s. To figuratively stand in (someone's) light is from late 14c. To see the light "come into the world" is from 1680s; later as "come to full realization" (1812). The rock concert light-show is from 1966. To be out like a light "suddenly or completely unconscious" is from 1934.
Water (n1) - The first (preserved in Sanskrit apah as well as Punjab and julep) was "animate," referring to water as a living force; the latter referred to it as an inanimate substance. The same probably was true of fire (n.).
The meaning "promise" was in Old English, as was the theological sense. In the plural, the meaning "verbal altercation" (as in to have words with someone) dates from mid-15c. Word processor first recorded 1971; word processing is from 1972; word wrap is from 1977. A word to the wise is from Latin phrase verbum sapienti satis est "a word to the wise is enough." Word-for-word is late 14c. Word of mouth is recorded from 1550s.
Phrases such as according to (one's) lights "to the best of one's natural or acquired capacities" preserve an older sense attested from 1520s. To figuratively stand in (someone's) light is from late 14c. To see the light "come into the world" is from 1680s; later as "come to full realization" (1812). The rock concert light-show is from 1966. To be out like a light "suddenly or completely unconscious" is from 1934.
light (n.)
"brightness, radiant energy, that which makes things visible," Old English leht (Anglian), leoht (West Saxon), "light, daylight; spiritual illumination," from Proto-Germanic *leukhtam (source also of Old Saxon lioht, Old Frisian liacht, Middle Dutch lucht, Dutch licht, Old High German lioht, German Licht, Gothic liuhaþ "light"), from PIE root *leuk- "light, brightness."
The -gh- was an Anglo-French scribal attempt to render the Germanic hard -h- sound, which has since disappeared from this word. The figurative spiritual sense was in Old English; the sense of "mental illumination" is first recorded mid-15c. Meaning "something used for igniting" is from 1680s. Meaning "a consideration which puts something in a certain view" (as in in light of) is from 1680s. Short for traffic light from 1938. Quaker use is by 1650s; New Light/Old Light in church doctrine also is from 1650s. Meaning "person eminent or conspicuous" is from 1590s. A source of joy or delight has been the light of (someone's) eyes since Old English:Water (n1) - The first (preserved in Sanskrit apah as well as Punjab and julep) was "animate," referring to water as a living force; the latter referred to it as an inanimate substance. The same probably was true of fire (n.).
water (n.2)
measure of quality of a diamond, c. 1600, from water (n.1), perhaps as a translation of Arabic ma' "water," which also is used in the sense "luster, splendor."
John
Greek conformed the Hebrew ending to its own customs. The -h- in English was inserted in imitation of the Medieval Latin form. Old English had the Biblical name as Iohannes. As the name of John the Baptist and John the Evangelist, it was one of the most frequent Christian given names, and in England by early 14c. it rivaled William in popularity and was used generically (in Middle English especially of priests) and as an appellative (as in John Barleycorn, John Bull, John Q. Public). Somehow it also became the characteristic name of a Chinaman (1818).
The Latin name also is the source of French Jean, Spanish Juan, Italian Giovanni, Portuguese João, also Dutch Jan, Hans, German Johann, Russian Ivan. Welsh form was Ieuan, Efan (see Evan), but Ioan was adopted for the Welsh Authorized Version of the Bible, hence frequency of Jones as a Welsh surname.
witness (v.)
witness (n.) Old English witnes "attestation of fact, event, etc., from personal knowledge;" also "one who so testifies;" originally "knowledge, wit," formed from wit (n.) + -ness. Christian use (late 14c.) is as a literal translation of Greek martys (see martyr). Witness stand is recorded from 1853.
signature (n.)
Meaning "one's own name written in one's own hand" is from 1570s, replacing sign-manual (early 15c.) in this sense. Musical sense of "signs placed it the beginning of a staff to indicate the key and rhythm" is from 1806. Meaning "a distinguishing mark of any kind" is from 1620s.
own (v.)
c. 1200, ouen, "to possess, have; rule, be in command of, have authority over;" from Old English geagnian, from root agan "to have, to own" (see owe), and in part from the adjective own (q.v.). It became obsolete after c. 1300, but was revived early 17c., in part as a back-formation of owner
(mid-14c.), which continued. From c. 1300 as "to acknowledge, admit as a
fact," said especially of things to one's disadvantage. To own up "make full confession" is from 1853. Related: Owned; owning.own (adj.)
agan "to have" (see owe).
right (adj.1)
Compare slang straight (adj.1) "honest, morally upright," and Latin rectus "right," literally "straight," Lithuanian teisus "right, true," literally "straight." Greek dikaios "just" (in the moral and legal sense) is from dike "custom." As an emphatic, meaning "you are right," it is recorded from 1580s; use as a question meaning "am I not right?" is from 1961. The sense in right whale is "justly entitled to the name." Right stuff "best human ingredients" is from 1848, popularized by Tom Wolfe's 1979 book about the first astronauts. Right of way is attested from 1767. Right angle is from late 14c.
descent (n.)
Meanings "action of descending" (on); "act of passing from a higher to a lower place" in any way are from late 14c.; that of "a downward slope" is from 1590s. From c. 1600 as "a sudden invasion or attack." Biological sense "evolution" is from 1859 in Darwin, though there are uses which suggest essentially the same thing going back to 1630s.
decision (n.)
Meaning "final judgment or opinion in a case" is from 1550s. Meaning "quality of being decided in character, ability to make prompt determinations" is from 1781; sense of "a resolution, a fixing of purpose" is by 1886. Decision-making (adjective) is recorded by 1946.
born (adj.)
natural (adj.)
From late 15c. as "not miraculous, in conformity with nature." Meaning "easy, free from affectation" is attested from c. 1600. Of things, "not artificially created," c. 1600. As a euphemism for "illegitimate, bastard" (of children), it is first recorded c. 1400, on notion of blood kinship (but not legal status).
Natural science is from late 14c.; natural law is from early 15c. Natural order "apparent order in nature" is from 1690s. Natural childbirth first attested 1933. Natural life, usually in reference to the duration of life, is from late 15c. Natural history is from 1560s (see history). To die of natural causes is from 1570s.
flesh (n.)
Of fruits from 1570s. Figurative use for "carnal nature, animal or physical nature of man" (Old English) is from the Bible, especially Paul's use of Greek sarx, and this led to sense of "sensual appetites" (c. 1200).
Flesh-wound is from 1670s; flesh-color, the hue of "Caucasian" skin, is first recorded 1610s, described as a tint composed of "a light pink with a little yellow" [O'Neill, "Dyeing," 1862]. In the flesh "in a bodily form" (1650s) originally was of Jesus (Wyclif has up the flesh, Tindale after the flesh). An Old English poetry-word for "body" was flæsc-hama, literally "flesh-home." A religious tract from 1548 has fleshling "a sensual person." Flesh-company (1520s) was an old term for "sexual intercourse."
grace (n.)
late 12c., "God's unmerited favor, love, or help," from Old French grace "pardon, divine grace, mercy; favor, thanks; elegance, virtue" (12c., Modern French grâce), from Latin gratia "favor, esteem, regard; pleasing quality, good will, gratitude" (source of Italian grazia, Spanish gracia; in Church use translating Greek kharisma), from gratus "pleasing, agreeable," from PIE *gwreto-, suffixed form of root *gwere- (2) "to favor."Sense of "virtue" is early 14c., that of "beauty of form or movement, pleasing quality" is mid-14c. In classical sense, "one of the three sister goddesses (Latin Gratiæ, Greek Kharites), bestowers of beauty and charm," it is first recorded in English 1579 in Spenser. In music, "an embellishment not essential to the melody or harmony," 1650s. As the name of the short prayer that is said before or after a meal (early 13c.; until 16c. usually graces) it has a sense of "gratitude." As a title of honor, c. 1500.
Moses
Most scholars see in it the Hebraization of Egyptian mes, mesu 'child, son,' which is often used in theophorous names. According to this derivation the words of Pharaoh's daughter in Ex. 2:10, 'For out of the water I drew him' are not the explanation of the Hebrew name Mosheh, but express the idea that the Egyptian name given by Pharaoh's daughter resembles in sound, and therefore, reminds us of, the Hebrew verb mashah 'he drew out,' which is suggestive of the words spoken by Pharaoh's daughter. [Dr. Ernest Klein, "A Comprehensive Etymological Dictionary of the English Language"]As an expletive or oath, 1840.
voice (n.)
Replaced Old English stefn "voice," from Proto-Germanic *stemno, from PIE *stomen- (see stoma). Meaning "ability in a singer" is first attested c. 1600. Meaning "expression of feeling, etc." (in reference to groups of people, etc., such as Voice of America) is recorded from late 14c. Meaning "invisible spirit or force that directs or suggests" (especially in the context of insanity, as in hear voices in (one's) head) is from 1911.
baptize (v.)
administer (v.)
The -d- was restored 14c.-16c. in French and after 15c. in English. In reference to punishment, justice, etc., "to dispense, bring into operation" (especially as an officer), from mid-15c. In reference to medicines, medical treatment, etc., "to give," from 1540s. Related: Administered; administering.
suspenders (n.)
sandal (n.)
type of shoe, late 14c., from Old French sandale, from Latin sandalium "a slipper, sandal," from Greek sandalion, diminutive of sandalon "sandal," of unknown origin, perhaps from Persian. Related: Sandals.
talaria (n.)
Bethany
Jordan
lamb (n.)
The Old English plural was sometimes lambru. A symbol of Christ (Lamb of God), typified by the paschal lamb, from late Old English. Applied to gentle or innocent persons (especially young Church members) from late Old English; from mid-15c. of persons easy to cheat ("fleece"). Also sometimes used ironically for cruel or rough characters (such as Kirke's Lambs in Monmouth's rebellion, 1684-86, "an ironical allusion to the device of the Paschal Lamb on their flag" [OED]); Farmer & Henley say "specifically applied to Nottingham roughs, and hence to bludgeon men at elections." Diminutive form lambie is attested from 1718. Lamb's-wool is from 1550s as a noun, 1825 (also lambswool) as an adjective.
Originally applied to all pigeons, now mostly restricted to the turtle dove. A symbol of gentleness, innocence, and tender affection from early Christian times, also of the Holy Spirit (as in Genesis viii.8-12), and of peace and deliverance from anxiety. A term of endearment since late 14c. Political meaning "person who advocates peace" attested by 1917, from the Christian dove of peace. Middle English also had dovesse "female dove" (early 15c.).
bird of the family Columbidae, early Middle English douve, 12c., probably from Old English dufe- (found only in compounds), from Proto-Germanic *dubon (source also of Old Saxon duba, Old Norse dufa, Swedish duva, Middle Dutch duve, Dutch duif, Old High German tuba, German Taube, Gothic -dubo), perhaps related to words for "dive," but the application is not clear unless it be somehow in reference to its flight.
chosen (n.)
Were in a Spiritual War on Words
English was never a Language
It was created to change the meanings of the words through translation into english
the Etymology dictionary is the only way to receive the true meanings of words
We activate the operating system called a Body through our imagination or rather become animated
We are a Character, actor or agent in this Play
I am a character acting as my own agent!
Who are YOU?
